This post is part of a "miniseries". For an introduction, go here.Verses 48 and 51 Hua Hu Ching - living
The Rambling Taoist posting frequently on the Hua Hu Ching has lead me to re-read my copy again.
I was really hit by this final line to chapter 48
"Once you arrive there [spontaneous awareness of the Great Oneness], remember: it isn't necessary to struggle to maintain unity with it. All you have to do is participate in it."
Which really struck a chord with me as once we have our realization then it is simply a matter of remaining there in the center. Once you have recognized the true unity then you know you can not be separate from it and feeling so is a glitch, an error in perception or mind. If anything in life seems to be out of balance then just a simple self reminder should be enough to regain perspective and see things as they really are. Without this then it is easy in this world to lose touch with the truth and get whipped up by the seeming importance of minor aspects. Having once recognized your absolute unity with all things then it should not be work or effort to maintain it as it 'just is' so the tool is a long breath from the heels, a centering hand gesture, body motion or thought and to reaffirm unity.
So the master of Tao sees all but with the mind centered is not caught up in conflict with any passing action or emotion. A Hindu may compare a little act of selfishness that came there way to the motions of planets over several Kalpas, a Buddhist may say "nothing lasts" as recognition that this event is nothing to carry with you and will too pass. A Tao master would collect good from the bad by opening to the true balance of the situation. All very valid ways of remaining centered in truth as life bubbles away on her own path with you as the camera operator, afloat your boat, taking in the view.
Then this chapter 51:
"Those who want to know the truth of the universe should practice the four cardinal virtues. The first is reverence for all life; this manifests as unconditional love and respect for oneself and all other beings. The Second is natural sincerity; this manifests as honesty, simplicity, and faithfulness. The third is gentleness; this manifests as kindness, consideration for others, and sensitivity to spiritual truth. The fourth is supportiveness; this manifests as service to others without expectation of reward. The four virtues are not an external dogma but a part of your original nature. When practiced, they give birth to wisdom and evoke the five blessings: health, wealth, happiness, longevity, and peace."
This sort of language can have you feeling a bit like you're being told how to act with empty phrases such as "be virtuous" "be sincere" it may sound like religious dogma, but it is not at all. The idea is instead that "manifests as" and "not an external dogma but a part of your original nature"
Our original nature is that of the Tao, the mother of all of this, and that original nature is of course supportive to all life with no expectation of reward, of course it is kind and simple, of course she gives and gives with no prejudice to receiver, if tao were not like this she could not be infinitely creative and the source of all.
Taking that as our model shows us that when we give ourselves in line with that original nature we are right and when we hold back and allow reason to enter the equation we are instantly out of the flow. But why reason this? Just go with it, as when we do just flow then life is so perfect it needs no words to describe it, it is just magical and we all live blissfully in a way it was always supposed to be.
Acting naturally we are "blessed" with wealth, wisdom and so on. Of course we are not blessed in any materialistic "The Secret" way or blessed by any external source in quantifiable degrees of wisdom or finance but truly blessed with correct, simple, straightforward recognition of our true nature - that of Tao.
Sunday, October 25, 2009
Hua Hu Ching - Verses 48 and 51
This is a cross-post from the blog Tao Wow.