Friday, March 2, 2012

Tao Bible - Ezekiel 20:33

As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you
~ King James version ~

The world is ruled by letting things take their course.
It cannot be ruled by interfering.
~ from Verse 48 of the Tao Te Ching ~
God rules by being in the foreground. He wants to be recognized and honored. If he is not so recognized and honored, he becomes angry.

Tao doesn't rule at all -- Tao IS the rule itself. Tao IS the amalgamation of the natural processes of the cosmos. Tao IS the essence of all things.

If you're interested in reading more from this experimental series, go to the Tao Bible Index page.

Chapter 14, Part 15 - Confucius

The Master said, "Tsang Wu-chung, keeping possession of Fang, asked of the duke of Lu to appoint a successor to him in his family. Although it may be said that he was not using force with his sovereign, I believe he was."
~ James Legge translation via The Internet Classics Archive ~
Go here to read the introductory post to this serialized version of the Analects of Confucius.

The Big Victory That Wasn't

Trey Smith


It wasn't that long ago that President Obama announced that the Keystone XL project proposal was DOA. Mainstream environmental groups hailed the president's "courage" to stand up in protection of the environment. They spent an enormous amount of time and column inches declaring that grassroots pressure had allowed Obama to be the staunch defender of the planet and people's livelihoods that he truly is.

Sadly, it turns out to be another case of political theater. Obama's rejection of the pipeline project merely was a ruse. As Common Dreams recently reported,
A proposal by Canadian oil firm TransCanada to seek new approval for segments of its Keystone XL pipeline project was greeted warmly by the Obama White House today. In a letter sent to the US State Department, the company said it would seek a 'Presidential Permit application (cross border permit) in the near future for the Keystone XL Project from the U.S./Canada border in Montana to Steele City, Nebraska. TransCanada would supplement that application with an alternative route in Nebraska as soon as that route is selected.'
I'm not overly upset that Obama seems to be backtracking again. I didn't believe his opposition was genuine. I expected TransCanada to bring a new proposal and for Team Obama to be receptive to it. So, this new development doesn't surprise me in the least.

What has my ire up is the grandstanding of the environmental groups. When Obama rejected the initial proposal, many of these groups acted like they had won a major victory. They used this so-called "victory" as a tool to rally support for the reelection of the prez.

But these same folks are not dummies. They know how Washington works these days. They know that Obama's rejection was nothing more than a tiny speed bump along the way toward the building of this pipeline. In other words, they KNOW that they had claimed no victory at all, yet they pretended that they had.

Like I wrote above, this whole situation is nothing more than political theater and it now turns out that several key environmental organizations had roles to play in the grand charade!

Afternoon Matinee: Johnny Cash At Folsom Prison, 6 of 6

Journey To The Center Of Our Ego, Part 5

Shawn Tedrow


In the previous posts, I laid an arching overview and foundation of my musings about the book, A Journey to the Center of the Earth. The following posts will consist of a few small nuggets that I am finding while dredging through this book. Who knows, maybe this is just fool’s gold that I am panning.
The story begins on May 24, 1863, with Professor Lidenbrock rushing home to begin examining his recent purchase of an original runic manuscript.

While skimming through this ancient writing, Lidenbrock and his nephew, Axel, discover a coded note, written in runic script. They translate it into Latin letters revealing a hidden message written in a bazaar code. Lidenbrock tries to decipher the code but he is met with meaningless puzzling words.

Professor Lidenbrock decides to lock everyone in the house and force himself and the others (Axel, and the maid, Martha) to go without food until he cracks the code.

Axel eventually discovers the answer while fanning himself with the text.
This is a wonderful picture of the two essential energies, human egoic effort, and grace, meeting together with unexpected synergies, which give rise to realization. Here we witness a principal law of spiritual-physics at work, with the action of doing, working in unison, with the inactiveness of non-doing.

Professor Lidenbrock represents the act of doing. He exhibits the spiritual commitment and the passion it takes to get results. He ambitiously decides to lock everyone in the room and go without food until realization is experienced. He said, “I will neither sleep nor eat until I have found it out”. That is real commitment! We all need that type of passionate drive in our spiritual life. It is no surprise that the title of the second chapter is, “A Mystery to be Solved at Any Cost.”

Axel represents the practice of non-doing. He effortlessly, cracks the code while laid-back relaxing, fanning himself with the text. Axel’s words describing his experience were:
I wanted air. Unconsciously I fanned myself with the bit of paper, the back and front of which successively came before my eyes. What was my surprise when, in one of those rapid revolutions, at the moment when the back was turned to me I thought I caught sight of the Latin words "craterem," "terrestre," and others. A sudden light burst in upon me; these hints alone gave me the first glimpse of the truth; I had discovered the key to the cipher.
One might conclude: why put forth the effort into what the Professor was doing, when realization took place through the no-efforts of Alex?

The answer is; Alex would have never been in the room fanning himself, without the determination and craze of the Professor being expressed through locking themselves in that room. The two diametrical opposite energies were working in concert with each other.

Many teachings try and eliminate spiritual hard work as if any effort at all, is THE problem, right from the get go. In other words, non-doing should be the first and only steps you should ever take. The moment you get involved with any doing, you are walking in egoic darkness!

I contend that this spiritual concept is a misunderstanding of the many collective ancient teachings. It is putting the cart before the horses. It is putting the Buddha under the Bodhi tree and circumventing all the needed experiential journeys that the Buddha went through to arrive at a state of alchemic receptibility. I call this thinking, New-Age lazy Tao teaching.

You would think that Alex would have embraced this New-Age lazy Tao teaching considering his personal experience, but he witnessed firsthand the benefits reaped from the fiery unrestrained efforts, that the Professor had sewn.

Later on in this story Alex says this:
My uncle's rage knew no bounds. Heaven never sends unmixed grief, and for Professor Lidenbrock, there was a satisfaction in store proportioned to his desperate anxieties.
In other words, the Professor was rewarded proportionally to his passionate efforts that he put into it.

The life of non-doing is realized through the efforts of doing. One might think, why not just jump straight into the passivity of non-doing, and bypass doing, but unfortunately it doesn’t work that way.

It is through the chopping block of doing, where the doer eventually loses self’s efforts, and then the non-doing of Tao- nature, spontaneously arises.

Only Tao is authentic spontaneous non-doing. Our short-cut efforts of non-doing are from the ego. It is the ego artificially “acting” like the non-doing Tao.

You have heard it said, “practice non-doing”, but I say, “practice doing”, then the non-doing-Tao-expression, from the effortless fanning of Alex, will appear. When this occurs, you are sitting under the Bodhi tree with the Buddha.

You can check out Shawn's other musings here.

Line by Line - Verse 61, Line 11

in the other case to procuring favor.
~ James Legge translation, from The Sacred Books of the East, 1891 ~

And those who conquer do so because they yield.
~ Gia-fu Feng and Jane English translation, published by Vintage Books, 1989 ~

The other uses the lower position to be taken
~ Derek Lin translation, from Tao Te Ching: Annotated & Explained, published by SkyLight Paths, 2006 ~

[No corresponding line]
~ Ron Hogan rendition, from Beatrice.com, 2004 ~
Here's Derek Lin's explanation of this line in reference, of course, of the whole verse to this juncture.
"Lower position" means humility. The large country is more powerful and has a lot more resources than small countries do, but if it does not understand or practice the virtue of humility, it will quickly devolve from a well-respected world leader into a despised empire.
To view the Index page for this series to see what you may have missed or would like to read again, go here.

I Love This Doctrine!

Trey Smith


The Mormon Church has been in the national news recently because of the practice of baptizing dead people, particularly those who were not Mormon when alive. Many of these proxy baptisms have been of Jews and Jewish organizations are none too pleased about it!

I think everyone should chill out. This actually is a great idea. In fact, I am completely on board with it. This service the Mormons are offering the world could easily revolutionize life as we know it.

The first thing it would seem to mean is that everybody -- except our beneficent Mormon brothers and sisters -- can now turn their backs on any and all religion. Why waste our time, energy and money going to church? We neither need to learn to nor live a moral life anymore because we still can receive first class seating after we're dead.

Not only do we not need to pay any attention to religious precepts, we can usher in a new era of hedonism! Think of the possibilities here, people!! Unlimited amounts of sex with whomever and whenever we like. We can abuse substances and overeat like there is no tomorrow.

We can be mean to others without the slightest pangs of guilt. We can lie, cheat, curse and covet until the cows come home. We can become champions of debauchery and it won't matter a bit.

After leading lives filled with all sorts of carnal pleasures, we'll die at some point. But none of us ever will have to worry about being sent to the fiery furnace for our rampant immorality because of our blessed Mormon comrades. They will send us a reprieve at the last moment and, since few of us will want to be punished for our innumerable misdeeds, we will grab the brass ring and praise the Mormon version of God.

And here's the best part of all. Let's say those whacky Mormons have it all wrong and there is NO afterlife. With no afterlife, there is no divine punishment. Regardless of all the evil things we perpetrated in this life, we get off scot-free! In death, we will be untouchable and unassailable.

So, let's hear it for the Mormons! Hip, Hip, Hooray!!

Chapter 14, Part 14 - Confucius

The Master asked Kung-ming Chia about Kung-shu Wan, saying, "Is it true that your master speaks not, laughs not, and takes not?"

Kung-ming Chia replied, "This has arisen from the reporters going beyond the truth. My master speaks when it is the time to speak, and so men do not get tired of his speaking. He laughs when there is occasion to be joyful, and so men do not get tired of his laughing. He takes when it is consistent with righteousness to do so, and so men do not get tired of his taking."

The Master said, "So! But is it so with him?"
~ James Legge translation via The Internet Classics Archive ~
Go here to read the introductory post to this serialized version of the Analects of Confucius.

Daily Tao - Path to Peace

The right way is known when traveled.

No map can be drawn.

Daily Tao is a reprint from Ta-Wan's blog, Daily Cup of Tao, which offers one post per day for an entire year. You also can read these posts in an ebook.

Yuan Dao: Emergent Dao

Scott Bradley


Continuing his elucidation of Dao through contrast with traditional Western metaphysics (and thus the method by which we typically understand reality), Ames (Yuan Dao) writes: "For Aristotle, episteme is the knowledge of the causes of being, and the knowledge of the ultimate causes is the highest level of episteme, wisdom." The highest knowledge of things (wisdom) is thus an abstraction divorced from the contextual and historic things themselves.

For Daoism (Ames says 'Chinese thought', though in the context of the Neo-Confucian exaltation of li (principle), I think this brush is too broad), on the other hand, "order is emergent rather than existing as an independent scientific principle, knowledge of it must be qualified by the when and the where of it. As such, knowledge must be provisional, and more modest in its claims." Dao, in this case, is what is happening now, and cannot be known through the past, nor projected into the future. Dao, as we saw earlier, is an unpredictable becoming.

"This account sets historical limits on our understanding. Our relatively clear understanding of our present situation cannot be 'universalized' to apply to all past or future situations. These categories cannot stand as 'principles'...."

The ramifications of this understanding of what it means to know Reality are many. It means that Daoist knowledge is derived through engagement in the specific and personal experience of the emergent Dao. Dao is not 'out there', but 'in here'; one finds it in oneself — as oneself.

And because it is a unique, personal and historically contextual knowledge, it cannot be universalized so as to apply to others. We honor every unique unfolding.

Nor can knowing be separated from the knower: "Given the inseparability of agent and context assumed in this tradition, dao has as much to do with the subjects of knowing and their quality of understanding as it does with any object of knowledge....” Knowing is personal experience.

And this experience has as its consequence a happier existence. “Further, ‘knowing’ is meliorative—it makes the situation better. ‘Knowing’ is thus more pragmatic than theoretical....Such knowing gives rise to creative strategies that enable one to be efficacious in what one does.”

There being no distinction in Daoism between knowledge and wisdom, “Knowing is always practical, contingent, and moral: it is a ‘doing’ rather than a state of mind.”

Finally, purpose arises as derived and moment-specific, rather than universal and imposed: “The alternative to some given and governing purpose, then, is localized and temporalized self-sufficiency — a collaboration between the human knower and the world as it is realized, to get the most out of each situation. Thus, 'knowing’ dao is always proximate — you have to be there."

You can check out Scott's other miscellaneous writings here.

Thursday, March 1, 2012

Tao Bible - Ezekiel 20:25-26

Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
~ King James version ~

Something mysteriously formed,
Born before heaven and Earth.
~ from Verse 25 of the Tao Te Ching ~
Biblical passages such as this one describe a god who wrestles with controlling his desires. In this case, he desires to be known and worshiped. When this desire is thwarted, he becomes angry and so he desires revenge.

Tao is desireless. Tao is beyond the concepts of known and unknown. You can worship Tao or not. It doesn't matter. Tao continues to nurture the world.

If you're interested in reading more from this experimental series, go to the Tao Bible Index page.

Chapter 14, Part 13 - Confucius

Tsze-lu asked what constituted a COMPLETE man. The Master said, "Suppose a man with the knowledge of Tsang Wu-chung, the freedom from covetousness of Kung-ch'o, the bravery of Chwang of Pien, and the varied talents of Zan Ch'iu; add to these the accomplishments of the rules of propriety and music; such a one might be reckoned a Complete man."

He then added, "But what is the necessity for a complete man of the present day to have all these things? The man, who in the view of gain, thinks of righteousness; who in the view of danger is prepared to give up his life; and who does not forget an old agreement however far back it extends: such a man may be reckoned a COMPLETE man."
~ James Legge translation via The Internet Classics Archive ~
Go here to read the introductory post to this serialized version of the Analects of Confucius.

Huainanzi - Entry 62

Trey Smith

If people can use what is not beneficial to them in such a way as to benefit others, that is acceptable.
~ a passage from
The Book of Leadership and Strategy by Thomas Cleary ~
In our society, such an idea seems preposterous! We're taught always to look out for #1 -- ourselves. We need to find or development what will benefit us and toss the rest on the scrapheap. It's the responsibility of others to fend for themselves! (Hey, am I my brother's keeper?)

This crass selfishness has caused great estrangement. My people don't care a lick about your people and your people could care less about mine. It is by not caring for the whole -- only concerning ourselves with our own little speck of existence -- that we injure the overall organism of life.

To read the introduction to this ongoing series, go here.

Afternoon Matinee: Johnny Cash At Folsom Prison, 5 of 6

True Bang for the Buck

Trey Smith

At a time when it’s become a cliché to say that Occupy Wall Street has changed the nation’s political conversation — drawing long overdue attention to the struggles of the 99% — electoral politics and the 2012 presidential election have become almost exclusively defined by the 1%. Or, to be more precise, the .0000063%. Those are the 196 individual donors who have provided nearly 80% of the money raised by super PACs in 2011 by giving $100,000 or more each.
~ from The .0000063% Election by Ari Berman ~
You know as well as I do that the time is coming. Yes, that wonderful time when candidates will bug people like you and me to pony up a campaign contribution or two. All of them will SAY that the piddly amounts people like us might contribute will provide us a genuine voice in the political process. Next to voting, it is the best thing we can do to participate in the vaunted American political system.

It's a damn lie.

The candidates well know it and you should too. Dinky amounts don't give you a voice at all; they simply make some of you feel good about yourself. Your itsy bitsy contributions allow you to delude yourself into thinking it makes a difference.

Think of it this way. Let's say a candidate has a sandbox to fill. You and all of your friends pitch in a few grains of sand apiece. Do you think that will grab the candidate's attention when 95% of the sandbox was filled by a small handful of sand-blessed donors?

Do you think the candidate will go on TV to say, "I'd like especially to thank John & Jane Q. Public for the three grains of sand that was barely noticeable?" If you truly believe that will happen, then it looks to me like you somehow got some of the sand in your head!!

What you and I think or what you and I contribute hasn't made a difference for a long time. It won't make a difference today and it certainly won't make a difference tomorrow or anytime in the foreseeable future. Elections are all about appeasing the moneyed interests. The statistics that Berman cites should make that point abundantly clear to you.

Still, some of you will be determined to throw your hard-earned dollars away this campaign season. Nothing I write here will dissuade you. If you are one of those individuals, then I would HOPE that you will not badmouth others who choose to buy lottery tickets.

Both of you face about the same odds of winning a big prize!

Line by Line - Verse 61, Line 10

In the one case the abasement leads to gaining adherents,
~ James Legge translation, from The Sacred Books of the East, 1891 ~

Therefore those who would conquer must yield,
~ Gia-fu Feng and Jane English translation, published by Vintage Books, 1989 ~

Thus one uses the lower position to take
~ Derek Lin translation, from Tao Te Ching: Annotated & Explained, published by SkyLight Paths, 2006 ~

[No corresponding line]
~ Ron Hogan rendition, from Beatrice.com, 2004 ~
It has been said that honey attracts more flies than vinegar! In my mind, that says approximately the same thing as this line.

I should note, however, that demurring -- simply as a strategy to get what we desire -- is like trying to attract flies with saccharin. The smart fly knows the difference between the imitation and the real thing!

To view the Index page for this series to see what you may have missed or would like to read again, go here.

The #1 Reason for System Change

Trey Smith

Today, more than 7,000 children from all over the world will die for lack of nutritious food. It may not be immediately obvious that this is the cause; a secondary illness, rather than chronic hunger, will likely appear on their death certificates.

Such children might not even look particularly thin; in many cases it is the quality, rather than the quantity, of the food they eat that leaves them dangerously weak. But whatever the straw that breaks the camel's back, poor nutrition is the underlying cause. (emphasis added)
~ from The Cost of Hunger by Assumpta Ndumi ~
ANY SYSTEM that allows 7,000 children per day to die needlessly must be changed. This horrifying statistic represents the epitome of inhumanity.

I could write a great post in this space -- one that tugs on your heartstrings -- but I simply want you to focus on the thought of 7,000 children dying TODAY for want of nutritious food. Are you willing to look in the eye of any one of those 7,000 children as if to say, "Your life doesn't matter to me"?

Chapter 14, Part 12 - Confucius

The Master said, "Mang Kung-ch'o is more than fit to be chief officer in the families of Chao and Wei, but he is not fit to be great officer to either of the states Tang or Hsieh."
~ James Legge translation via The Internet Classics Archive ~
Go here to read the introductory post to this serialized version of the Analects of Confucius.

Daily Tao - Complete

At rest, with the sky as a blanket and the land as bed.

Bliss and fulfillment.

Daily Tao is a reprint from Ta-Wan's blog, Daily Cup of Tao, which offers one post per day for an entire year. You also can read these posts in an ebook.

Yuan Dao: Dao Surfing

Scott Bradley


There is a poster which shows the stereotypical Indian guru — long grey beard, robes and beads — surfing a wave. The caption reads something like: "You may not be able to change things, but you can learn to ride them." This wave-image is in many ways apropos to the presentation of Dao (Reality) understood as a processional, indeterminate, unfolding. This is Dao as Becoming. There is nothing which is other than this unfolding. There is truly no difference between the surfer and the wave, only one can allow oneself to be spun and tumbled by it, or one can learn to ride it. In the realized human, Dao rides Dao.

To reiterate, Reality is understood as Happening. No appeal is made to a fixed, unchanging Source. Source is itself this all-embracing Endless Event-ing. There is nothing fixed which one may grasp; there is no known purpose or goal, beginning or end; there is only Transformation. The sage rides this dragon. She surfs this wave. Her harmony is with apparent chaos.

The human is on the leading edge of this Unfolding Dao. This is because the human experience makes it so; it is not because it is metaphysically or purposively so. What is apparently unique about the human is that it is aware of both itself and the Wave and can thus stand up and ride it. This apparent uniqueness does not imbue humanity with any special purpose in the Whole; to believe so would be to violate the fundamental understanding of Dao as indeterminate arising.

When the ride is over, the sage re-integrates into the Wave of which she was never anything but. What was the point of the surfing? All we can say is that the surfing guru has a smile on his face.

This understanding of Dao has far reaching implications in how we might choose to harmonize with the personal realities in which we find ourselves. If selfhood is understood as a complex of relationships rather than a fixed 'entity', as Ames (Yuan Dao) suggests, then the Daoist harmony is one of establishing the most efficacious alignment within those relationships. This efficacy is evinced in the smile.

I find this image of Dao very helpful and expect it will be instrumental in my own harmonizing. But it needs to be remembered that it is only an image. It is a working paradigm, not a statement of truth about Reality. There are only working paradigms. I throw out a great many imagined meanderings here, numerous Daos and daos, and some might find that unsettling. I sometimes do. The 'understanding consciousness' wishes for and requires for its peace, possession of the Answer, the final and correct formulation.

If Ta-Wan has his Daily (Cup of) Dao, perhaps I sometimes have my Dao of the Day. Both are simply attempts to stand up and ride the wave. The important thing, it seems to me, is to always maintain the meandering as surfing, not searching for the bottom. We ride the dragon; and the Classic Chinese dragon (long) is no single beast, but a composite of ‘every beast’, every possible expression.

You can check out Scott's other miscellaneous writings here.