The king Hsüan of Ch'î said, 'People all tell me to pull down and remove the Hall of Distinction. Shall I pull it down, or stop the movement for that object?'Go here to read the introductory post to this serialized version of the Works of Mencius.
Mencius replied, 'The Hall of Distinction is a Hall appropriate to the sovereigns. If your Majesty wishes to practice the true royal government, then do not pull it down.'
The king said, 'May I hear from you what the true royal government is?' 'Formerly,' was the reply, 'king Wan's government of Ch'î was as follows: The husbandmen cultivated for the government one-ninth of the land; the descendants of officers were salaried; at the passes and in the markets, strangers were inspected, but goods were not taxed: there were no prohibitions respecting the ponds and weirs; the wives and children of criminals were not involved in their guilt. There were the old and wifeless, or widowers; the old and husbandless, or widows; the old and childless, or solitaries ; the young and fatherless, or orphans: these four classes are the most destitute of the people, and have none to whom they can tell their wants, and king Wan, in the institution of his government with its benevolent action, made them the first objects of his regard, as it is said in the Book of Poetry,"The rich may get through life well;The king said, 'O excellent words!' Mencius said, 'Since your Majesty deems them excellent, why do you not practise them?' 'I have an infirmity,' said the king; 'I am fond of wealth.'
But alas! for the miserable and solitary!"'
~ James Legge translation via nothingistic.org ~
Sunday, July 1, 2012
Mencius - Book 1, Part 2, Chapter 5A
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