Monday, June 3, 2013

I Ching: Hexagram 34 - The Lines, Part 1

Nine at the beginning means:
Power in the toes.
Continuing brings misfortune.
This is certainly true.


The toes are in the lowest place and are ready to advance. So likewise great power in lowly station is inclined to effect advance by force. This, if carried further, would certainly lead to misfortune, and therefore by way of advice a warning is added.
Translator of this version of the I Ching is Richard Wilhelm. If you missed any posts in this series, please utilize the I Ching label below.

Equalizing Things VIII: Perfect

Scott Bradley


"Every thing is perfect by virtue of its being perfectly what it is."

I offer these words for your consideration. Because it is I who has written them, however, they first invite a disclaimer: If they say something worth saying, then I need to hear them as much as anyone else, if not more so.

I believe this understanding of the "self-rightness" of all things is completely consistent with and naturally arises from the philosophy of Zhuangzi, although it is much indebted to Guo Xiang's interpretation of him.

To truly understand what these words mean something has to break and fall away. What is it? I need not say; any engagement with them should make it clear.

Zhuangzi invites us to try and see the nature of reality in a way untypical of human inclination. Typically, we imagine a gap between what 'is' and what 'should be'. Things have to improve. We have to improve. We have to prove ourselves; prove our worthiness; prove our merit; make our mark; justify our existence. It is not enough that we 'are'; we must 'be' in a certain way.

Zhuangzi asks, "How could courses [daos] be so obscured that there could be any question of genuine of fake among them?" (2:15; Ziporyn) Dao is understood as that perspective from which all things are embraced and affirmed; how is it then that we affirm some, but not others?

I have previously quoted Yuan Hongdao (1568-1610) on 'right and wrong' and offer him again now for the sheer poetic power of his description: "Between heaven and earth there is nothing that is free from rights and wrongs. The world is a city of rights and wrongs. The body and the mind are a house of rights and wrongs. Wisdom, stupidity, worthiness and worthlessness are the fruits of rights and wrongs. All of history is a deserted battlefield of rights and wrongs. The people of the world drown and float in rights and wrongs, wrongs and rights, clinging to their rotting remnants like fat insects dangling from the ends of branches. . . . Alas! Right and wrong run amok through the minds and dispositions of people, and they cling to these as Truth. All the theories and assessments made by the worthies and sages . . . are ultimately rooted in nothing more than this." (Ziporyn)

You can check out Scott's writings on Zhuangzi here.

TYT - Washington Tells Wall Street...Have At It Hoss!!!


Sunday, June 2, 2013

I Ching: Hexagram 34 - The Image

Thunder in heaven above: The image of THE POWER OF THE GREAT.
Thus the superior man does not tread upon paths
That do not accord with established order.


Thunder — electrical energy — mounts upward in the spring. The direction of this movement is in harmony with that of the movement of heaven. It is therefore a movement in accord with heaven, producing great power. However, true greatness depends on being in harmony with what is right. Therefore in times of great power the superior man avoids doing anything that is not in harmony with the established order.
Translator of this version of the I Ching is Richard Wilhelm. If you missed any posts in this series, please utilize the I Ching label below.

3 More

Trey Smith


Of the more than 12,000 posts that have been featured on this blog to date, the three that have been viewed the most often have nothing to do with Taoism. Those three posts concerned the suicide of meteorologist Matt Hughes of the Discovery Channel's documentary-style reality television show, Storm Chasers. Though the show is now off the air, I learned today that two more of the featured storm chasers have died, Tim Samaras and Carl Young. They were killed doing what they loved: chasing tornadoes.

As a weather nerd, I love watching shows of this nature. Since I'm down with a respiratory infection (which explains why there are fewer posts on the blog), I've been watching a lot more TV than usual the last few days and I've been viewing a lot of the coverage of the recent spate of storms pounding Oklahoma, Arkansas and nearby states. Samaras and Young were killed by one the tornadoes that touched down Friday near Oklahoma City.

It just goes to show that, while storm chasing has been glamorized on television, it still is a dangerous pastime. All the competition to get the best videos and data seems to be causing more folks to take more chances. Mike Bettes and his film crew from the Weather Channel were injured by the same tornado that claimed Samaras and Young. While I love the riveting footage these brave folks obtain of storms, it is not worth their lives.

Afternoon Matinee: Protest - Who's Gonna Build Your Wall

Performed by Tom Russell





I‘ve got 800 miles of open border
Right outside my door
There’s minute men in little pick up trucks
Who’ve declared their own damn war

Now the government wants to build
A barrier like old Berlin 8 feet tall
But if uncle Sam sends the illegals home
Who’s gonna build the wall?

Who’s gonna build your wall boys?
Who’s gonna mow your lawn?
Who’s gonna cook your Mexican food
When your Mexican maid is gone?

Who’s gonna wax the floors tonight
Down at the local mall?
Who’s gonna wash your baby‘s face?
Who’s gonna build your wall?

Now I ain’t got no politics
So don’t lay that rap on me
Left wing, right wing, up wing, down wing
I see strip malls from sea to shining sea

It’s the fat cat white developer
Who’s created this whole damn squall
It’s a pyramid scheme of dirty jobs
And who’s gonna build your wall?

Who’s gonna build your wall boys?
Who’s gonna mow your lawn?
Who’s gonna cook your Mexican food
When your Mexican maid is gone?

Who’s gonna wax the floors tonight
Down at the local mall?
Who’s gonna wash your baby‘s face?
Who’s gonna build your wall?

We’ve got fundamentalist Moslem's
We’ve got fundamentalist Jews
We’ve got fundamentalist Christians
They‘ll blow the whole thing up for you

But as I travel around this big old world
There’s one thing that I most fear
It’s a white man in a golf shirt
With a cell phone in his ear

Who’s gonna build your wall boys?
Who’s gonna mow your lawn?
Who’s gonna cook your Mexican food
When your Mexican maid is gone?

Who’s gonna wax the floors tonight
Down at the local mall?
Who’s gonna wash your baby‘s face?
Who’s gonna build your wall?
~ from Lyric Wiki ~

Equalizing Things VII: Not-One Is Also One

Scott Bradley


After Ziqi's soliloquy in which he explains how it is that he has lost his 'me', Zhuangzi provides some commentary in which he discusses both the positive and the detrimental consequences of this I-me dualism. He begins by stating what we already suspected, namely that the howling of the trees is analogous to all our human expression — emotional, intellectual and aspirational; they are all "music flowing out of the hollows."

I am not sufficiently well read to say so for sure, but it seems to me that Zhuangzi's descriptions of the human condition as full of angst and futility are remarkable for his time. "Mushrooms of billowing steam!" "An enormous sorrow!" This is how he here describes our 'flourishing'. These are the consequence of our being objects to ourselves. As such "you grind and lacerate yourself against all the things around you. Its activities will be over as quickly as a horse galloping by, unstoppable—is it not sad? All your life you labor, and nothing is achieved." (Ziporyn) If this is the consequence of the I-me dualism, might it not be worth considering an alternative?

Still, nothing is cut and dry: "Without that there would be no me, to be sure, but then again without me there would be nothing selected out from it all." It is because I am able to see myself as an object that things, including me, come to have identity. To even discuss I-me is to have already endorsed it, at least in that it is to have accepted an identity as a value. The question arises, therefore, whether it is possible to have any identity for anything at all without there being an I-me dualism. Can there be a self-identity without a 'me'? Zhuangzi seems to think so, though it is a new kind of identity, an "unfixed identity". As always, nothing is truly negated; somehow the necessary 'me' has been affirmed, yet transcended.

Thus, Ziqi in having lost his 'me-identity' as a isolating and limiting phenomenon, is now able to realize the unity of all things in their equality, yet at the same time . . . experience them. Zhuangzi never declares that 'all things are one' without the assumed qualifier that "not-one is also one", for it only through our being in some sense other than the world that we are able to experience it. There is no abandonment of the 'self', but rather a transformation of the nature of the self, one that enables both distinct individuality and unity.

You can check out Scott's writings on Zhuangzi here.

Bit by Bit - Chapter 14, Part 16

Trey Smith

"I will tell you how the Three August Ones and the Five Emperors ruled the world! They called it `ruling,' but in fact they were plunging it into the worst confusion. The `wisdom' of the Three August Ones was such as blotted out the brightness of sun and moon above, sapped the vigor of hills and streams below, and overturned the round of the four seasons in between. Their wisdom was more fearsome than the tail of the scorpion; down to the smallest beast, not a living thing was allowed to rest in the true form of its nature and fate. And yet they considered themselves sages! Was it not shameful - their lack of shame!"

Tzu-kung, stunned and speechless, stood wondering which way to turn.

~ Burton Watson translation ~
Other than being the 8th month of the year, august means inspiring awe or admiration; majestic. What I think the author is pointing out is that we humans tend to be awed by the wrong things! We are awed by people who appear to be in control or exercise great power, instead of by those who lead by example or those who don't try to force the issue.

To view the Index page for this series, go here.

I Ching: Hexagram 34 - The Judgment

THE POWER OF THE GREAT. Perseverance furthers.

The hexagram points to a time when inner worth mounts with great force and comes to power. But its strength has already passed beyond the median line, hence there is danger that one may rely entirely on one’s own power and forget to ask what is right. There is danger too that, being intent on movement, we may not wait for the right time. Therefore the added statement that perseverance furthers. For that is truly great power which does not degenerate into mere force but remains inwardly united with the fundamental principles of right and of justice. When we understand this point — namely, that greatness and justice must be indissolubly united — we understand the true meaning of all that happens in heaven and on earth.
Translator of this version of the I Ching is Richard Wilhelm. If you missed any posts in this series, please utilize the I Ching label below.

Equalizing Things VI: Accidental Me

Scott Bradley


Ziqi's explanation of what it means that he has lost his 'me' concludes with the previously discussed declaration that the piping of Heaven is the arising of things and cannot be identified as something apart from this arising. Does this satisfactorily answer the question? If it does, it is only after we have done a lot of work in trying to connect the dots. I previously quoted Wang Fuzhi who is able to do so: "If you refrain from setting yourself up as the measure to be compared to the opposing counterpart, what theories of things, what assessments, are not made equal?" Our sense of the otherness of things, our ability and desire to judge between things, these emerge from our doing the same in our experience of self as I-me. This the source of dualism. Things are objects to me because I am an object to myself. Understanding the unity of things as all equally expressions of Dao, the Heavenly, as all "self-right", thus challenges this primal dualism of I-me. It shows it to be an anomaly in the larger expanse of reality.

But whether it is an anomaly or not, is it not that which has naturally arisen and thus likewise "self-right"? It is. But here we have to be careful not to fall into the trap of thinking that because things are, they are 'meant' to be. To follow Zhuangzi's paradigm we must leave intentionality behind; nothing is 'meant' to be; things just happen. I am tempted to call them "accidental", but this may be as mistaken as saying they are purposeful. Between these two extremes, perhaps it is enough to say that nothing is sacrosanct; nothing is holy; everything is under review. Killer bacteria are themselves "self-right", but having obtained the ability to kill them, killer humanity is "self-right" in doing so. If the apparently 'accidental' arising of the I-me dualism is similarly revealed as detrimental to human flourishing, then this too is subject to amelioration. (It goes without saying that any idea of a 'Fall', and thus a need for redemption, is entirely foreign to this paradigm.)

Thus, the I-me form of selfhood comes under scrutiny; simply because it is a given does not mean that we need resign ourselves to it in more than we should resign ourselves to an inflamed appendix. If we find it problematical, and it is within our capabilities to alter it, then we are free so, though not as a moral or redemptive imperative.

You can check out Scott's writings on Zhuangzi here.

TYT - Obama Brags About Out of Control Drone Strategy


Saturday, June 1, 2013

I Ching: Hexagram 34 (Ta Chuang)

above CHêN THE AROUSING, THUNDER
above CH'IEN THE CREATIVE, HEAVEN


The great lines, that is, the light, strong lines, are powerful. Four light lines have entered the hexagram from below and are about to ascend higher. The upper trigram is Chên, the Arousing; the lower is ch'ien, the Creative. Ch'ien is strong, Chên produces movement. The union of movement and strength gives the meaning of THE POWER OF THE GREAT. The hexagram is linked with the second month (March-April).
Translator of this version of the I Ching is Richard Wilhelm. If you missed any posts in this series, please utilize the I Ching label below.

That Was Then, But This Is Now, Part 2

Trey Smith


As I am still dealing with a very nasty head cold, I'm having difficulty writing much of anything that would be considered halfway cogent. So, in this post plus the previous one this afternoon, I will share portions of a recent Glenn Greenwald column that underscores just how partisan partisanship can be!
It was announced yesterday that this very same James Comey - who as Bush's Deputy Attorney General authorized the once-very-controversial, patently illegal Bush NSA eavesdropping program - is President Obama's choice to be the new Director of the FBI.

How are Obama's most devoted media loyalists reacting to the news that he is about to put in charge of the FBI the Bush lawyer who authorized the illegal NSA warrantless eavesdropping program based on warped right-wing legal theories? Exactly as you would expect. Here's one of them - who wrote post after post after post in 2006 and 2007 vehemently denouncing the NSA program which Comey authorized and the theories on which it was based - hailing Comey as "not only non partisan in [his] job but consistently put constitutional equities at center [of his] thinking".

It is true that Comey was at the center of a dramatic Bush-era political controversy that earned him praise from many Bush critics, including me. Comey was one of the Bush DOJ lawyers who, along with Ashcroft, Goldsmith, and FBI Director Robert Mueller, had threatened to resign if Bush did not modify the NSA program in order to make it legal in Comey's eyes, and he then went to the hospital where Ashcroft was quite ill to prevent then-White House counsel Alberto Gonzales and then-White House chief of staff Andy Card from bullying the infirm and barely cogent Attorney General into signing off on the legality of the NSA program.

In other words, there was something the NSA was doing for years - that we still don't know - even more extreme than the illegal NSA program revealed by the NYT in 2005. It was Comey, along with Ashcroft, Mueller, and Goldsmith, who threatened to resign if it did not stop, and they deserve credit for that. But the reason they didn't end up resigning was because Bush officials "modified" that NSA program into something those lawyers could and did endorse: the still-illegal, still-radical NSA eavesdropping program that spied on the communications of Americans without warrants and in violation of the law. And this was accomplished by inventing a new legal theory to accompany the old one: that Congress, when it enacted the 2001 AUMF, silently and "implicitly" authorized Bush to eavesdrop in exactly the ways the law expressly forbade.

Thus, it was Comey who gave his legal approval to enable that NSA eavesdropping program to spy on Americans without warrants: the same program that produced so much outrage and scandal when revealed by the NYT. How can any progressive who spent the Bush years vehemently denouncing that domestic spying program as the symbol of Bush radicalism and lawlessness now cheer when the lawyer who approved it is about to be put in charge of the FBI?
~ from Obama's New FBI Chief Approved Bush's NSA Warrantless Wiretapping Scheme by Glenn Greenwald ~
In case you still don't get it, Corney was a bad guy when he was on Team Bush, but now he has magically been transformed into a good guy with a white hat simply because he is set to join Team Obama. It's the same guy with the same bad policies and yet here we are!

Afternoon Matinee: Protest - Get Together

Performed by The Youngbloods





Love is but a song we sing
Fear's the way we die
You can make the mountains ring
Or make the angels cry
Though the bird is on the wing
And you may not know why

Come on, people now
Smile on your brother
Everybody get together
Try to love one another right now

Some may come and some may go
He will surely pass
When the one that left us here
Returns for us at last
We are but a moment's sunlight
Fading in the grass

Come on, people now
Smile on your brother
Everybody get together
Try to love one another right now

Come on, people now
Smile on your brother
Everybody get together
Try to love one another right now

Come on, people now
Smile on your brother
Everybody get together
Try to love one another right now

If you hear the song I sing
You will understand, listen
You hold the key to love and fear
All in your trembling hand
Just one key unlocks them both
It's there at your command

Come on, people now
Smile on your brother
Everybody get together
Try to love one another right now

Come on, people now
Smile on your brother
Everybody get together
Try to love one another right now

I said come on, people now
Smile on your brother
Everybody get together
Try to love one another right now
Right now
Right now
~ from Lyric Wiki ~

That Was Then, But This Is Now, Part 1

Trey Smith


As I am still dealing with a very nasty head cold, I'm having difficulty writing much of anything that would be considered halfway cogent. So, in the post and the one later this evening, I will share portions of a recent Glenn Greenwald column that underscores just how partisan partisanship can be!
One of the biggest scandals of the Bush administration (which is really saying something) began on December 16, 2005. That was when the New York Times' James Risen and Eric Lichtblau were finally allowed to reveal what they had learned more than a year earlier: namely, that President Bush, in 2002, had ordered the National Security Agency to eavesdrop on the electronic communications of US citizens without first obtaining warrants from the FISA court as required by 30-year-old criminal law. For the next three years, they reported, the NSA "monitored the international telephone calls and international e-mail messages of hundreds, perhaps thousands, of people inside the United States without warrants." The two NYT reporters won the Pulitzer Prize for that story.

To say that progressives and liberals bellowed sustained outrage over that revelation is to understate the case. That NSA program was revealed less than two months after I first began writing about political issues, and I spent the next full year overwhelmingly focused on that story, and also wrote my first book on it. In progressive circles, the NSA warrantless eavesdropping program was the pure symbol of Bush/Cheney radicalism and lawlessness: they secretly decided that they were empowered to break the law, to commit what US statutes classified as felonies, based on extremist theories of executive power that held that the President, as Commander-in-Chief, was entitled under Article II of the Constitution to eavesdrop however he wanted in the name of national security, even if it meant doing exactly that which the law forbade.

The FISA law provided that anyone who eavesdrops without the required warrants - exactly what Bush officials did - is committing a felony "punishable by a fine of not more than $10,000 or imprisonment for not more than five years, or both" - for each offense. Moreover, all three federal judges who actually ruled on the merits of the Bush NSA warrantless eavesdropping program concluded that it violated the law.

So why, then, was there no accountability for this systematic illegal spying? That happened for two reasons. First, both the Bush DOJ and then the Obama DOJ successfully convinced obsequious federal courts that the eavesdropping program was so secretive that national security would be harmed if courts were to adjudicate its legality - in other words, top government officials should be placed above and beyond the rule of law because doing so is necessary to Keep Us Safe™. Second, the Bush DOJ's most senior lawyers - Attorney General John Ashcroft, Deputy Attorney General James Comey and OLC chief Jack Goldsmith - approved a legal memorandum in 2004 endorsing radical executive power theories and warped statutory interpretations, concluding that the Bush NSA warrantless eavesdropping program was legal, thus making it more difficult to prosecute the Bush officials who ordered it (even if the Obama DOJ were inclined to prosecute, which they were not).
~ from Obama's New FBI Chief Approved Bush's NSA Warrantless Wiretapping Scheme by Glenn Greenwald ~

Bit by Bit - Chapter 14, Part 15

Trey Smith

Tzu-kung said, "Then is it true that the Perfect Man can command corpse-like stillness and dragon vision, the voice of thunder and the silence of deep pools; that he breaks forth into movement like Heaven and earth? If only I too could get to see him!"

In the end he went with an introduction from Confucius and called on Lao Tan. Lao Tan was about to sit down in the hall and stretch out his legs. In a small voice he said, "I've lived to see a great many years come and go. What advice is it you have for me?"

Tzu-kung said, "The Three August Ones and the Five Emperors ruled the world in ways that were not the same, though they were alike in the praise and acclaim they won. I am told, Sir, that you alone do not regard them as sages. May I ask why?"

Lao Tan said, "Young man, come a little closer! Why do you say that they ruled in ways that were not the same?"

"Yao ceded the throne to Shun, and Shun ceded it to Yu. Yu wore himself out over it, and T'ang even resorted to war. King Wen obeyed Chou and did not dare to rebel; but his son King Wu turned against Chou and refused to remain loyal. Therefore I say that they were not the same."

Lao Tan said, "Young man, come a little closer and I will tell you how the Three August Ones and the Five Emperors ruled the world. In ancient times the Yellow Emperor ruled the world by making the hearts of the people one. Therefore, if there were those among the people who did not wail at the death of their parents, the people saw nothing wrong in this. Yao ruled the world by making the hearts of the people affectionate. Therefore, if there were those among the people who decided to mourn for longer or shorter periods according to the degree of kinship of the deceased, the people saw nothing wrong in this. Shun ruled the world by making the hearts of the people rivalrous.

Therefore the wives of the people became pregnant and gave birth in the tenth month as in the past, but their children were not five months old before they were able to talk, and their baby laughter had hardly rung out before they had begun to distinguish one person from another. It was then that premature death first appeared. Yu ruled the world by causing the hearts of the people to change. It was assumed that each man had a heart of his own, that recourse to arms was quite all right. Killing a thief is not a case of murder, they said; every man in the world should look out for his own kind. As a result, there was great consternation in the world, and the Confucians and Mo-ists all came forward, creating for the first time the rules of ethical behavior. But what would they say of those men who nowadays make wives of their daughters?

~ Burton Watson translation ~
I am dealing with a nasty cold, so my thinking cap isn't working too well. The upshot here is that I don't have anything to write about this snippet, except ah-choo!

To view the Index page for this series, go here.

Not Even an Olive Branch

Trey Smith

Before Attorney General Eric Holder oversaw a Justice Department that secretly seized AP journalists’ phone records, he was guilty of something even worse, and closely related to the AP scandal. He argued a little-known case before the Supreme Court called Holder v. Humanitarian Law Project, which found that speech (and other forms of nonviolent advocacy) could be construed as material support for terrorist organizations. The case involved a U.S.-based non-profit organization, the Humanitarian Law Project, which, according to its website, is “dedicated to protecting human rights and promoting the peaceful resolution of conflict by using established international human rights laws and humanitarian law.” It also enjoys a consultive status at the UN; so, in other words, hardly a radical organization.

The Humanitarian Law Project advised groups designated by the Secretary of State as “terror organizations” to enter into peace negotiations and the UN process. Holder argued that such advice was the same as material support for terrorist organizations.
~ from Worse Than The AP Phone Scandal by Ken Klippenstein ~
When I read articles of this nature, it leaves me dumbfounded. Though I have been a steadfast critic of the Obama administration, something like this sounds too extreme for them. Yet, here it is smacking us in the face.

How should a person interpret the federal government's argument? It sounds like they do not want designated "terror organizations" to think about olive branches and laying down arms! And, of course, they don't want this because it would put a serious dent in the perpetual war on terror. In order to continue to bleed taxpayers dry, we MUST have enemies. So, the last thing the oligarchs would want is for those "enemies" to wave a white flag!

What astounds me is that they are basically saying just that OUT IN THE OPEN. That is really damn brazen. Unlike previous administrations who have tried to hide this truth, Team Obama basically is thumbing its nose at the rest of us in broad daylight.

I Ching: Hexagram 33 - The Lines, Part 6

Nine at the top means:
Cheerful retreat. Everything serves to further.


The situation is unequivocal. Inner detachment has become an established fact, and we are at liberty to depart. When one sees the way ahead thus clearly, free of all doubt, a cheerful mood sets in, and one chooses what is right without further thought. Such a clear path ahead always leads to the good.
Translator of this version of the I Ching is Richard Wilhelm. If you missed any posts in this series, please utilize the I Ching label below.

Equalizing Things V: The Trees Debate

Scott Bradley


Though Ziqi has spoken of three pipings, those of man, earth and Heaven, they are all one Event; the pipings of man and earth are the piping of Heaven. This being so, we are able to see how the cacophony of the forest stirred by an unidentifiable "rouser", metaphorically represented by the wind [qi] belched forth by the Great Clump, is also commensurate with the cacophony of human expression. Things emerge and each one gives expression to its own "self-rightness". We are invited to see all our own "contending voices", like those of trees, as equal. Surely we would not say that the "wuu" of this tree is better than the "woo" of that tree; they are both Heaven-so, the result of each one's distinct architecture.

Isn't this just how it is with the Confucians and Mohists (and we might now just as well throw in the Daoists)? Zhuangzi asks. Aren't their pronouncements just like the sound of wind passing through the trees; like the chirping of baby birds? This is absolute and universal affirmation. This is an acknowledgement that they are all Heaven-so. But they would have it otherwise; they would have themselves right and the others wrong. And in this way they obscure Dao, the great openness that embraces all things, every expression.

Might it not be possible, Zhuangzi asks, to give forth our own unique "wuuing" while at the same time acknowledging the rightness of the "wooing" of others? But this flies in the face of two of our most cherished and powerfully obstinate inclinations, the need for 'truth' (and its negation of 'untruth') and the need that there to be right and wrong. This is what he calls being bound by the "understanding consciousness". If your "wooing" disagrees with this assessment of things, then you need travel no further down this road. May you find peace on your own road, though it is unlikely that you can similarly affirm those on any other.

Actually, Zhuangzi never says that our "theories of things" are only the chirping of baby birds; he only suggests that we understand how they might be. Our saying is not just hot air, "the blowing of breath", he says, but does have meaning. Our ideas about things do have their consequences. Some theories work better than others in bringing harmony to our individual and collective existence. But each individual must be left to sort it out for him- or herself, because each one is unique: the wind "gusts through the ten thousand differences allowing each to go its own way." If Zhuangzi, like Jesus, were prone to imperatives he would say: "Go and do thou likewise." In this, Dao is normative; to acknowledge none as ‘best’ is best.

Finally, though I have called the howling of the forest a cacophony, Zhuangzi actually calls it a harmony. From the human point of view it seems like the former; but from the viewpoint of Dao it is the latter. And when the wind ceases, when “the wood is consumed and the fire moves on”, all things “return to their silent emptiness.”

You can check out Scott's writings on Zhuangzi here.

TYT - Why Reporters Should DEFEND Julian Assange & Wikileaks