"Then I played it with unwearying notes and tuned it to the command of spontaneity. Therefore there seemed to be a chaos where things grow in thickets together, a maturity where nothing takes form, a universal plucking where nothing gets pulled, a clouded obscurity where there is no sound. It moved in no direction at all, rested in mysterious shadow.Go here to read the introductory post to the chapters of the Book of Chuang Tzu.
"Some called it death, some called it life, some called it fruit, some called it flower. It flowed and scattered, and bowed before no constant tone. The world, perplexed by it, went to the sage for instruction, for the sage is the comprehender of true form and the completer of fate. When the Heavenly mechanism is not put into action and yet the five vital organs are all complete this may be called the music of Heaven. Wordless, it delights the mind.
"Therefore the lord of Yen sang its praises thus: `Listen - you do not hear its sound; look - you do not see its form. It fills all Heaven and earth, enwraps all the six directions.' You wanted to hear it but had no way to go about it. That was why you felt confused.
"Music begins with fear, and because of this fear there is dread, as of a curse. Then I add the weariness, and because of the weariness there is compliance. I end it all with confusion, and because of the confusion there is stupidity. And because of the stupidity there is the Way, the Way that can be lifted up and carried around wherever you go."
~ Burton Watson translation via Terebess Asia Online ~
Monday, March 28, 2011
Chapter 14, Part 3C - Chuang Tzu
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