The Master said: The Way - how deep its dwelling, how pure its clearness! Without it, the bells and chiming stones will not sound. The bells and stones have voices but, unless they are struck, they will not sound. The ten thousand things - who can make them be still?Go here to read the introductory post to the chapters of the Book of Chuang Tzu.
The man of kingly Virtue moves in simplicity and is ashamed to be a master of facts. He takes his stand in the original source and his understanding extends to the spirits.
Therefore his Virtue is far-reaching. His mind moves forth only when some external thing has roused it. Without the Way the body can have no life, and without Virtue, life can have no clarity. To preserve the body and live out life, to establish Virtue and make clear the Way - is this not kingly Virtue? Broad and boundless, suddenly he emerges, abruptly he moves, and the ten thousand things follow him - this is what is called the man of kingly Virtue!
He sees in the darkest dark, hears where there is no sound. In the midst of darkness, he alone sees the dawn; in the midst of the soundless, he alone hears harmony.
Therefore, in depth piled upon depth he can spy out the thing; in spirituality piled upon spirituality he can discover the essences So in his dealings with the ten thousand things he supplies all their wants out of total nothingness. Racing with the hour, he seeks lodging for a night, in the great, the small, the long, the short, the near, the far.
~ Burton Watson translation via Terebess Asia Online ~
Sunday, March 13, 2011
Chapter 12, Part 3 - Chuang Tzu
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