Saturday, March 5, 2011

Chapter 10, Part 2C - Chuang Tzu

But until the sage is dead, great thieves will never cease to appear, and if you pile on more sages in hopes of bringing the world to order, you will only be piling up more profit for Robber Chih.

Fashion pecks and bushels for people to measure by and they will steal by peck and bushel. Fashion scales and balances for people to weigh by and they will steal by scale and balance. Fashion tallies and seals to insure trustworthiness and people will steal with tallies and seals. Fashion benevolence and righteousness to reform people and they will steal with benevolence and righteousness. How do I know this is so?

He who steals a belt buckle pays with his life; he who steals a state gets to be a feudal lord-and we all know that benevolence and righteousness are to be found at the gates of the feudal lords. Is this not a case of stealing benevolence and righteousness and the wisdom of the sages?

So men go racing in the footsteps of the great thieves, aiming for the rank of feudal lord, stealing benevolence and righteousness, and taking for themselves all the profits of peck and bushel, scale and balance, tally and seal.

Though you try to lure them aside with rewards of official carriages and caps of state, you cannot move them; though you threaten them with the executioner's ax, you cannot deter them. This piling up of profits for Robber Chih to the point where nothing can deter him - this is all the fault of the sage!

~ Burton Watson translation via Terebess Asia Online ~
Go here to read the introductory post to the chapters of the Book of Chuang Tzu.

1 comment:

  1. "He who steals a belt buckle pays with his life; he who steals a state gets to be a feudal lord"

    This makes me think of Bob Dylan (that old Jewish born-again Taoist).

    "Steal a little and they put you in jail, steal a lot and they make you king."

    He must have read Chuang-tzu.

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