As I continue to read and study -- using materials both in print and on the internet -- I've come to believe that one aspect of the human psyche is getting a bum rap: emotions. Many contend that it is our emotions that move us farther away from Tao, nature, the universe or god. It is often argued that by eliminating our emotional selves we can better achieve oneness, nirvana, heaven or enlightenment.
But our emotional sides are part of our brain chemistry! It would be like suggesting that people quit utilizing their limbs, tongue or ears. Emotion is part and parcel of being human and, I dare argue, it may well be part of being a sentient creature.
In Taoism, we often point to nature to provide clues to the way the world works. My pets -- both dogs and cats -- show emotion regularly. My dogs get excited when they THINK they will get to go on a run or a ride in the car. They show sadness when this turns out not to be the case!
When I'm suffering from one of my frequent high pain days, our animal companions sense this and, in their own way, offer sympathy. Dylan (elder cat) hovers around me and is never far away. He tends to nap with me which he almost never does on those days the pain is far less. Princess (dog) too keeps a close eye on me and goofy Jaz tends to be a lot less goofier when it's apparent I'm not feeling well.
When Heidi (very old dog) was alive, she went into obvious mourning and depression when her two buddies -- Becca and Scruffy -- died. She moped around for quite awhile and didn't begin to snap out of it until Jaz had been part of the family for a month or so.
Many of the wild creatures who frequent our locale exhibit behaviors that border on emotion too. When our feeder is dry, the hummingbirds buzz all around me, trying to point out I need to refill it. Once I have complied, they buzz around in an altogether different manner as if doing a merry jig! In their own way, I think they are expressing delight!
The point I'm trying to make here is that, from my observations, many aspects of nature exhibit emotion or something that approximates it. So, if birds and bees can show happiness or anger, why should these be off limits to humans?
I would argue that emotions themselves are not the problem; as with all things Taoist, the key is balance. When we able to balance our rationality, spirituality and emotions (though I recognize none of these truly are distinct things), this is when we gain wisdom and, possibly, enlightenment.
As I've mentioned before, I'm considered the soup maestro of our household. You will frequently find me busy in the kitchen preparing my next creation. Besides the decision of which vegetables I will feature, one of the most important decisions concerns the seasonings to be added. Mess up on the seasonings and a great soup can turn into a mediocre or wretched one.
In order to accentuate the soup, it is of paramount importance that the seasonings blend into the flavor. In this same vein, musicians or singers blend their instruments and/or voices together to produce harmony. If garlic or the altos are too strong or too light, it can throw the entire ensemble out of balance.
Our emotions function in much the same way as seasonings in soup or musicians performing music. As long as we keep them in balance, we are that much more likely to find internal harmony.
In my mind's eye, emotions are not the bogeyman. They make our lives richer. Where we get ourselves in trouble, however, is when we allow them to take over the soup or the song. When this happens, we find ourselves seriously out-of-balance and, unless we rectify the situation, the soup will be less than palatable or the song will sound like a cacophony of disconnected chords.
But our emotional sides are part of our brain chemistry! It would be like suggesting that people quit utilizing their limbs, tongue or ears. Emotion is part and parcel of being human and, I dare argue, it may well be part of being a sentient creature.
In Taoism, we often point to nature to provide clues to the way the world works. My pets -- both dogs and cats -- show emotion regularly. My dogs get excited when they THINK they will get to go on a run or a ride in the car. They show sadness when this turns out not to be the case!
When I'm suffering from one of my frequent high pain days, our animal companions sense this and, in their own way, offer sympathy. Dylan (elder cat) hovers around me and is never far away. He tends to nap with me which he almost never does on those days the pain is far less. Princess (dog) too keeps a close eye on me and goofy Jaz tends to be a lot less goofier when it's apparent I'm not feeling well.
When Heidi (very old dog) was alive, she went into obvious mourning and depression when her two buddies -- Becca and Scruffy -- died. She moped around for quite awhile and didn't begin to snap out of it until Jaz had been part of the family for a month or so.
Many of the wild creatures who frequent our locale exhibit behaviors that border on emotion too. When our feeder is dry, the hummingbirds buzz all around me, trying to point out I need to refill it. Once I have complied, they buzz around in an altogether different manner as if doing a merry jig! In their own way, I think they are expressing delight!
The point I'm trying to make here is that, from my observations, many aspects of nature exhibit emotion or something that approximates it. So, if birds and bees can show happiness or anger, why should these be off limits to humans?
I would argue that emotions themselves are not the problem; as with all things Taoist, the key is balance. When we able to balance our rationality, spirituality and emotions (though I recognize none of these truly are distinct things), this is when we gain wisdom and, possibly, enlightenment.
As I've mentioned before, I'm considered the soup maestro of our household. You will frequently find me busy in the kitchen preparing my next creation. Besides the decision of which vegetables I will feature, one of the most important decisions concerns the seasonings to be added. Mess up on the seasonings and a great soup can turn into a mediocre or wretched one.
In order to accentuate the soup, it is of paramount importance that the seasonings blend into the flavor. In this same vein, musicians or singers blend their instruments and/or voices together to produce harmony. If garlic or the altos are too strong or too light, it can throw the entire ensemble out of balance.
Our emotions function in much the same way as seasonings in soup or musicians performing music. As long as we keep them in balance, we are that much more likely to find internal harmony.
In my mind's eye, emotions are not the bogeyman. They make our lives richer. Where we get ourselves in trouble, however, is when we allow them to take over the soup or the song. When this happens, we find ourselves seriously out-of-balance and, unless we rectify the situation, the soup will be less than palatable or the song will sound like a cacophony of disconnected chords.
"Harmony being the way and the objective." ~ Some Taoist or another.
ReplyDeleteEmotions being colours, flavours or musical notes, we fluctuate from one to another and prefer a life in harmony and near balance, so then we do not like extremes and discord, clashing colours.
Where in the analogy is pain and suffering? Dischord, clashing colours, disharmony. And where is the ideal? Complementary colours, harmony.
What most of the philosophies say, those with enlightenment or release in mind, or those with going with the natural flow, are similar in intent and method, similar to the way it was put in the post.
The ones who would go further, to total release, would say that you can go beyond emotions all together, and they are often misinterpreted as saying "You should have a frontal lobotomy/commit suicide/switch off from emotion" - and of course this is not the case, they have not lasted thousands of years, passed on from practitioner to practitioner without meat on their bones.
The idea is that life is still quite alive, full and wonderful but the detachment comes from seeing transience, and seeing the non-reality of emotions.
This is not that emotions should be removed, but that they are a show for the witness, not things to bog yourself down, but indeed, colour, music and flavour.
Only from this perspective they are all the richer as the witness to emotions is not held by a rope to them. Further the person is able, when less tied to their own personal world, to be compassionate to all of those others living precisely the same, eons old, trap of the mind: that they are a little bag of emotion in a world they have no control over.
The "awakened" controls the world by their perspective to it, is not removed as in dead but removed so as to not be ensnared, is not closed off, but due to removal of the veil, able to understand the world.
Lau Tzu was certainly one of these and it was his relization that the world was ensnared in closed off self made prisons of mind that he was called to write a book, to kings, to rulers and common folk alike.
Chuang Tzu said also, one day we will all awaken and see it was just a dream.
The world does not exist when you are in deep sleep, you do not care for any of this - on waking, suddenly it is the upmost importance. Yet life preexists both states.
~~
Whooop that was a bit wordy :D
Oh yes :D ...
ReplyDelete"The five colours blind the eye.
The five tones deafen the ear.
The five flavours dull the taste."
By focusing on a few, we miss the infinite.
beautiful analogy :) thanks! also, i love how you likened altos to garlic! ;)
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