The disciple Mang Chî asked Kung-tû, saying, 'On what ground is it said that righteousness is internal?'
Kung-tû replied, 'We therein act out our feeling of respect, and therefore it is said to be internal.'
The other objected, 'Suppose the case of a villager older than your elder brother by one year, to which of them would you show the greater respect?' 'To my brother,' was the reply. 'But for which of them would you first pour out wine at a feast?' 'For the villager.' Mang Chî argued, 'Now your feeling of reverence rests on the one, and now the honor due to age is rendered to the other; this is certainly determined by what is without, and does not proceed from within.'
Kung-tû was unable to reply, and told the conversation to Mencius. Mencius said, 'You should ask him, "Which do you respect most, your uncle, or your younger brother?" He will answer, "My uncle." Ask him again, "If your younger brother be personating a dead ancestor, to which do you show the greater respect, to him or to your uncle?" He will say, "To my younger brother." You can go on, "But where is the respect due, as you said, to your uncle?" He will reply to this, "I show the respect to my younger brother, because of the position which he occupies," and you can likewise say, "So my respect to the villager is because of the position which he occupies. Ordinarily, my respect is rendered to my elder brother; for a brief season, on occasion, it is rendered to the villager."'
Mang Chî heard this and observed, 'When respect is due to my uncle, I respect him, and when respect is due to my younger brother, I respect him; the thing is certainly determined by what is without, and does not proceed from within.' Kung-tû replied, 'In winter we drink things hot, in summer we drink things cold; and so, on your principle, eating and drinking also depend on what is external!'~ James Legge translation via nothingistic.org ~
Go here to read the introductory post to this serialized version of the Works of Mencius.
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