Wan Chang said, 'Shun banished the superintendent of works to Yû-châu; he sent away Hwan-tâu to the mountain Ch'ung; he slew the prince of San-miâo in San-wei; and he imprisoned Kwân on the mountain Yü. When the crimes of those four were thus punished, the whole kingdom acquiesced: it was a cutting off of men who were destitute of benevolence. But Hsiang was of all men the most destitute of benevolence, and Shun raised him to be the prince of Yû-pî; of what crimes had the people of Yû-pî been guilty? Does a benevolent man really act thus? In the case of other men, he cut them off; in the case of his brother, he raised him to be a prince.'Go here to read the introductory post to this serialized version of the Works of Mencius.
Mencius replied, 'A benevolent man does not lay up anger, nor cherish resentment against his brother, but only regards him with affection and love. Regarding him with affection, he wishes him to be honorable: regarding him with love, he wishes him to be rich. The appointment of Hsiang to be the prince of Yû-pî was to enrich and ennoble him. If while Shun himself was sovereign, his brother had been a common man, could he have been said to regard him with affection and love?'
~ James Legge translation via nothingistic.org ~