Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.God sees distinctions and this separation leads to anger. Tao sees oneness and the lack of separation leaves no place for anger.
~ King James version ~
In Lu there was a man named Wang Tai who had had his foot cut off. He had as many followers gathered around him as Confucius.
Ch'ang Chi asked Confucius, "This Wang T'ai who's lost a foot - how does he get to divide up Lu with you, Master, and make half of it his disciples? He doesn't stand up and teach, he doesn't sit down and discuss, yet they go to him empty and come home full. Does he really have some wordless teaching, some formless way of bringing the mind to completion? What sort of man is he?"
Confucius said, "This gentleman is a sage. It's just that I've been tardy and haven't gone to see him yet. But if I go to him as my teacher, how much more should those who are not my equals! Why only the state of Lu? I'll bring the whole world along and we'll all become his followers!"
Ch'ang Chi said, "If he's lost a foot and is still superior to the Master, then how far above the common run of men he must be! A man like that - what unique way does he have of using his mind?"
Confucius said, "Life and death are great affairs, and yet they are no change to him. Though heaven and earth flop over and fall down, it is no loss to him. He sees clearly into what has no falsehood and does not shift with things. He takes it as fate that things should change, and he holds fast to the source."
"What do you mean by that?" asked Ch'ang Chi.
Confucius said, "If you look at them from the point of view of their differences, then there is liver and gall, Ch'u and Yueh. But if you look at them from the point of view of their sameness, then the ten thousand things are all one. A man like this doesn't know what his ears or eyes should approve - he lets his mind play in the harmony of virtue. As for things, he sees them as one and does not see their loss. He regards the loss of a foot as a lump of earth thrown away."
~ from Chapter 5 of the Zhuangzi ~
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