'The soul had subjugated the body. The mind being void of sense-impressions, the countenance remained motionless. Hence it seemed as if there were no co-operation between the two. How could they respond to external stimuli?'Go here to read the introductory post to the chapters of the Book of Lieh Tzu.
Suddenly, Nan-kuo Tzu singled out the hindermost row of Lieh Tzu's disciples, and began to talk to them quite pleasantly and simply, though in the tone of a superior.
'Fraternizing with the hindmost row, he recognized no distinctions of rank or standing; meeting a sympathetic influence, and responding thereto, he did not allow his mind to be occupied with the external.'
The disciples were astonished at this, and when they got home again, all wore a puzzled expression.
Their Master Lieh Tzu said to them: 'He who has reached the stage of thought is silent. He who has attained to perfect knowledge is also silent. He who uses silence in lieu of speech really does speak. He who for knowledge substitutes blankness of mind really does know. Without words and speaking not, without knowledge and knowing not, he really speaks and really knows. Saying nothing and knowing nothing, there is in reality nothing that he does not say, nothing that he does not know. This is how the matter stands, and there is nothing further to be said. Why are you thus astonished without cause?'
~ Lionel Giles translation via Terebess Asia Online ~
Wednesday, August 17, 2011
Chapter 4, Part 2B - Lieh Tzu
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