Blank, boundless, and without form; transforming, changing, never constant: are we dead? are we alive? do we stand side by side with Heaven and earth? do we move in the company of spiritual brightness? absent-minded, where are we going? forgetful, where are we headed for? The ten thousand things ranged all around us, not one of them is worthy to be singled out as our destination - there were those in ancient times who believed that the "art of the Way" lay in these things.Go here to read the introductory post to the chapters of the Book of Chuang Tzu.
Chuang Chou heard of their views and delighted in them. He expounded them in odd and outlandish terms, in brash and bombastic language, in unbound and unbordered phrases, abandoning himself to the times without partisanship, not looking at things from one angle only. He believed that the world was drowned in turbidness and that it was impossible to address it in sober language. So he used "goblet words" to pour out endless changes, "repeated words" to give a ring of truth, and "imputed words" to impart greater breadth.
He came and went alone with the pure spirit of Heaven and earth, yet he did not view the ten thousand things with arrogant eyes. He did not scold over "right" and "wrong," but lived with the age and its vulgarity. Though his writings are a string of queer beads and baubles, they roll and rattle and do no one any harm. Though his words seem to be at sixes and sevens, yet among the sham and waggery there are things worth observing, for they are crammed with truths that never come to an end.
~ Burton Watson translation via Terebess Asia Online ~
Friday, July 15, 2011
Chapter 33, Part 6A - Chuang Tzu
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