Chuang Tzu said, "Sir, your questions simply don't get at the substance of the matter. When Inspector Huo asked the superintendent of the market how to test the fatness of a pig by pressing it with the foot, he was told that the lower down on the pig you press, the nearer you come to the truth. But you must not expect to find the Way in any particular place - there is no thing that escapes its presence! Such is the Perfect Way, and so too are the truly great words. `Complete,' `universal,' `all-inclusive' - these three are different words with the same meaning. All point to a single reality.Go here to read the introductory post to the chapters of the Book of Chuang Tzu.
"Why don't you try wandering with me to the Palace of Not-Even-Anything - identity and concord will be the basis of our discussions and they will never come to an end, never reach exhaustion. Why not join with me in inaction, in tranquil quietude, in hushed purity, in harmony and leisure?
"Already my will is vacant and blank. I go nowhere and don't know how far I've gotten. I go and come and don't know where to stop. I've already been there and back, and I don't know when the journey is done. I ramble and relax in unbordered vastness; Great Knowledge enters in, and I don't know where it will ever end.
"That which treats things as things is not limited by things. Things have their limits - the so-called limits of things. The unlimited moves to the realm of limits; the limited moves to the unlimited realm. We speak of the filling and emptying, the withering and decay of things.
"[The Way] makes them full and empty without itself filling or emptying; it makes them wither and decay without itself withering or decaying. It establishes root and branch but knows no root and branch itself; it determines when to store up or scatter but knows no storing or scattering itself."
~ Burton Watson translation via Terebess Asia Online ~
Monday, May 9, 2011
Chapter 22, Part 6B - Chuang Tzu
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