The man with two toes webbed together would weep if he tried to tear them apart; the man with a sixth finger on his hand would howl if he tried to gnaw it off. Of these two, one has more than the usual number, the other has less, but in worrying about it they are identical.Go here to read the introductory post to the chapters of the Book of Chuang Tzu.
Nowadays the benevolent men of the age lift up weary eyes, worrying over the ills of the world, while the men of no benevolence tear apart the original form of their inborn nature in their greed for eminence and wealth. Therefore I wonder if benevolence and righteousness are really part of man's true form? From the Three Dynasties on down, what a lot of fuss and hubbub they have made in the world!
If we must use curve and plumb line, compass and square to make something right, this means cutting away its inborn nature; if we must use cords and knots, glue and lacquer to make something firm, this means violating its natural Virtue. So the crouchings and bendings of rites and music, the smiles and beaming looks of benevolence and righteousness, which are intended to comfort the hearts of the world, in fact destroy their constant naturalness.
~ Burton Watson translation via Terebess Asia Online ~
Wednesday, March 2, 2011
Chapter 8, Part 3A - Chuang Tzu
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This is my favourite section of Book of Chuang Tzu so far.
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