Confucius said, "Life and death are great affairs, and yet they are no change to him. Though heaven and earth flop over and fall down, it is no loss to him. He sees clearly into what has no falsehood and does not shift with things. He takes it as fate that things should change, and he holds fast to the source."Go here to read the introductory post to the chapters of the Book of Chuang Tzu.
"What do you mean by that?" asked Ch'ang Chi.
Confucius said, "If you look at them from the point of view of their differences, then there is liver and gall, Ch'u and Yueh. But if you look at them from the point of view of their sameness, then the ten thousand things are all one. A man like this doesn't know what his ears or eyes should approve - he lets his mind play in the harmony of virtue. As for things, he sees them as one and does not see their loss. He regards the loss of a foot as a lump of earth thrown away."
Ch'ang Chi said, "In the way he goes about it, he uses his knowledge to get at his mind, and uses his mind to get at the constant mind. Why should things gather around him?"
Confucius said, "Men do not mirror themselves in running water - they mirror themselves in still water. Only what is still can still the stillness of other things. Of those that receive life from the earth, the pine and cypress alone are best - they stay as green as ever in winter or summer. Of those that receive life from Heaven, Yao and Shun alone are best - they stand at the head of the ten thousand things. Luckily they were able to order their lives, and thereby order the lives of other things. Proof that a man is holding fast to the beginning lies in the fact of his fearlessness.
"A brave soldier will plunge alone into the midst of nine armies. He seeks fame and can bring himself to this. How much more, then, is possible for a man who governs Heaven and earth, stores up the ten thousand things, lets the six parts of his body be only a dwelling, makes ornaments of his ears and eyes, unifies the knowledge of what he knows, and in his mind never tastes death. He will soon choose the day and ascend far off. Men may become his followers, but how could he be willing to bother himself about things?"
~ Burton Watson translation via Terebess Asia Online ~
Thursday, February 17, 2011
Chapter 5, Part 1B - Chuang Tzu
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