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Friday, January 7, 2011

Between Yin and Yang

Over the past few days, we've had a bit of a discussion sprinkled within my posts and your comments in regards to engaging the world via political concerns. Many of you have aptly pointed to the Taoist concept that all we really have a modicum of control over is ourselves, that if we change the way we approach the world, we can model a different way to live. (If I have misstated this line of reasoning, I'm more than confident you will correct me in the comments section of this post!) :-)

I certainly don't dispute this point of view as it is something I've written about frequently on this blog. In many ways, the best way to change the world is to change ourselves. Since we will never know the lengths that the ripples born of our thoughts and actions will travel, leading a more balanced and virtuous life can impact the world in ways we could never fathom.

However, with all things Taoist, there is a yin and a yang. While I would agree that there is no question that we must each begin from the personal inner, this should not preclude working in the area of the social outer. If a person has great compassion for his/her fellow beings, then that person will carry a weight in a world awash with war, poverty, oppression and injustice.

For my part, I cannot comprehend how a compassionate person could not want to work to end war, poverty, oppression and injustice. Yes, each has been part of the human experience for as long as anyone can remember. Yes, in some degree, each most likely will be part of the human experience in the future. But just because something disharmonious has been with us in the past and will be with us in the future does not, in my mind, mean we should take it as a fixed given.

As long as disharmony exists, then humankind will not be able to approach the supreme harmony of the Way. It would seem, then, that those of us who care about the concept of harmony should avail ourselves to work to eradicate those elements of society that cause the greatest imbalances.

At this juncture, I think it is of critical importance to note the difference between conservative and progressive activism (for lack of better terms). In general, those of a conservative bent advocate one-size-fits-all solutions with, ironically enough, big loopholes for favored classes of people. It's a "my way or the highway" mentality. It's a "controlling" system of living.

Progressives (my preferred term is Leftists), on the other hand, are far more open to the idea of many paths to the same or congruent destinations. More often than not, it's about loosening the controls and allowing different innovative ideas the chance to flower. It's about allowing each individual more freedom to discover who they are.

While progressives favor a more open society, we do want safeguards to protect the individual from the majority and the have nots from the haves. We feel these limited controls, unfortunately, are necessary to curb the strong from victimizing the weak. It is our fervent hope, however, that within time, such safeguards can be pared to the bone as society moves into a new epoch in which victimizing others becomes passe.

The reason I have been lamenting (Baroness Radon's term) the current state of the world is that progressives like me are stumped as to how to proceed toward our nebulous goals for the social outer. We've employed countless strategies over the past two decades and few, if any, of them have stemmed the march toward greater disharmony and imbalance.

As compassionate individuals who are aggrieved at the level of suffering that stretches to all corners of the globe, the misery of so many life forms weighs heavily upon us (e.g., a great disturbance in the force). We want to work -- individually and together -- in ways to achieve greater balance, but we are lost right now as how to move forward.

So, we lament...in the hopes that it will spur us toward new ideas.

5 comments:

  1. The the good I am good and to the bad I am also good.

    What else? This is the most active activism I can think of that has no negative outfall.

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  2. A wise man once said "And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?" It isn't selfish to start with one's own life, one's own self. Where else would you start?

    You say that conservatives go for the "one size fits all" while we lefties dont, but I'm not sure I completely agree. Vast progressive social programs are common, and they fail for the same reasons as vast conservative programs do. The problem is we start with a vision, one others may not share, and then try to impose it. Often this is done by people trying to fix the world "out there" who haven't settled their own hearts yet. How can they fix other people's problems, how can the vision ring true, if they can't see clearly due to the haze of ego and selfishness?

    I'm not sure the division of "inner and outer" is quite right either. It's all one system. Change begins at the center, and once that occurs, we'll know what to do. It could mean just living a good life and leading by example, or it may mean something far bigger. But always starting from the center out.

    Just bangin' some ideas around. Great post, by the way, or series of posts. Really has me thinking.

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  3. Brandon,
    Let me first state that I'm going to employ a few somewhat imprecise labels. Most of the vast social programs are, in my opinion, liberal causes. In my view, a liberal agrees with the conservative on the basic parameters of the current system, the status quo. The difference in approach is that the conservative wants programs administered in a strict way to favor the ruling class, while the liberal wants it tweaked slightly to include a few more classes.

    I'm located somewhere between an anarchist and a socialist -- more closely aligned with the latter though moving closer to the former.

    I basically support programs that benefit everyone, including Mother Earth itself. I favor broad-minded programs that different people can utilize in different ways.

    I will grant that the inner/outer designation is a bit murky and that, in the overall scope of life, it is the same thing. That said, we are each unique individuals who participate in the collective of social society.

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  4. I just love this virtual salon.

    "But just because something disharmonious has been with us in the past and will be with us in the future does not, in my mind, mean we should take it as a fixed given."

    There are NO fixed givens. Yin and yang are dynamic and fluid in themselves; there is constant change. The social/political world of red dust will always be in and out of harmony. (But mostly out, because of yin.) You just have to perceive and predict the harmonies and discords. I know the Zhouyi/I Ching has not been a part of this discussion, but that's what that is all about, and is as foundational to Taoist philosophy as Lao Tzu, perhaps more so.

    The only social organizations that are not dysfunctional are ones that have no people in them (e.g., ant colonies and bee hives). Functional society is what Confucius was trying to promote (but none of us in this blog salon is very Confucian, I think).

    "...[of} countless strategies over the past two decades ... few, if any, of them have stemmed the march toward greater disharmony and imbalance. "

    Some of them HAVE been parts of harmonic chords. But the whole orchestra is bound to go out of tune in time. You have to constantly tinker with the tuning, the strings as well as the percussion section. The problem is not only that the goals are "nebulous", but that they are "goals" at all. All we can hope for is some occasional music in the chaos, not some perfect symphony (though Beethoven's 7th comes to MY mind). Sometimes silence is better. (And that's where neidan comes in.)

    Nothing is permanent...even if by some leftist miracle everyone woke up tomorrow in a world without starvation, war, lack of basic necessities like food and shelter and freedom...in this material world, it won't last. Some plague or earthquake or meteor or aliens will shake it all up. (No, never mind aliens, we have Islamic Fundamentalists doing their best.)

    I have never meant to imply that we should not make an effort to find these harmonies; only that is is foolish to think they might be permanent.

    I do however think it is counterproductive and unnecessary to make yourself sick and miserable from a bleeding heart in the process. Lamenting is about mourning; mourning without limits becomes pathological.

    I images of the Dalai Lama are not of him weeping and frowning; he is usually smiling and laughing. And he defines compassion for many people.

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  5. I would like to add to my short point earlier.

    A pacifist can not force anyone else to be peaceful. As by forcing they are no longer a pacifist.

    Only example can lead, from behind if must.

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