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Saturday, December 10, 2011

Guest Post: To Tao From Zen



I love the little book of wisdom that is the Tao Te Ching, but sometimes it strikes me as extremely useless. All this stuff about how the sage does this, the sage does that... well, that's fine and good for the sage, but what about the rest of us? If we try to emulate what the book says denotes a master, all we end up with is hypocrisy. We're aping the saints, not a saint ourselves.

You need only look as far as the religious right to see what I'm talking about. They're rigid legalists, not Jesus-like Christ figures. They're faking it. A real sage doesn't read in a book how to act, it comes from his or her inner nature, from their oneness with Tao. If a sage lives as an ascetic, it isn't out of self-denial from guilt, or to set an example, or to not pollute the world with reckless consumption; it's because he realized he didn't need all that stuff to begin with. If he is generous and full of kindness to all, it isn't because he should, but because he deep down must.

The Tao Te Ching often just seems not like a how-to book, but more of a snapshot of the sage. Full of lofty sayings and statements that tantalize but don't quite deliver. Interesting, in a way, but not always entirely helpful. What we all want is to know how to actually embody such sagacity. How do I find the Tao? I know it's a ridiculous question to even ask, knowing intellectually that it is all around us (so sayeth the texts and wise ones), it is all that is, as well as all that isn't, we couldn't get away from it if we wanted to.

How do you do without doing? It's a bootstrap problem: wei wu wei, doing non-doing, is impossible to achieve. Attempt it, and you are acting with expectation, forcing things, and forcing is wei, not wu wei. Like in Buddhism, when you accept that desire causes all suffering (dukkha), and go on to desire to end desiring. This is the hypocrisy, and actually dangerous, because you may be deluding yourself, and get the spiritual pride going. You're doing all this religion/philosophy stuff to achieve enlightenment, which is something you (think you) don't have, but want to attain in the future, and thus you're always a seeker, never a finder. You are getting in your own way.

So how does one get out of one's own way so as to flow with the Tao? There is nothing simpler, nor harder; it's always the most obvious thing that gets missed. But as always, I circle around to acceptance in the broadest sense. The only way to act without expectation is to not be in the future, by being in the present. You get there through surrender, surrender to your experience, whatever it currently is, without comment or opinion. In the present, you can't act with expectation, because it's all there, and you're just grooving with it. This is the point of insight meditation.

Or perhaps this bootstrap problem is the point, to throw you against your ego's incapability, and knock you sideways into the Void -- a sort of Taoist version of a Zen koan -- Taoism being the mother of Zen (who's father was Mahayana Buddhism). You read the TTC, see how impossible it is to do this, get wrapped up in the dilemma, until the whole thing dissolves in a sort of ego-death or satori, if only for a moment. Sometimes I think this is the main point of sacred writings, from the Law in Judaism, Jesus' teachings, the Tao Te Ching, the Buddhist sutras, and so forth. Not to show you the way, but to prove that the way is impossible for the "i" to attain, thus pushing you into the realization of "I".

Guest posts are welcomed at The Rambling Taoists. If you'd like to submit something, send it here.

8 comments:

  1. Great post Brandon. I will be looking forward to hopefully reading more of these from you.

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  2. There is an element of sage vs. ordinary or common people in the TTC, especially if you read it as a meditation manual. But there is that really in all sacred texts, an elitist, "we get it, you don't" thing going on. Then, "join us."

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  3. Brandon does the same in the second to last paragraph too.

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  4. Wei WU Wei is a very interesting topic. Even though some people take it as face value one wise being once said, " It is called force in your tong,. but as you push the world, so does the world push back. Think of the way force may be applied effortlessly. Imagine but a whisper pushing all in its path,"(Paarthurnax, 2011). This concept of using minimal energy is what is trying to be portrayed. You do not take inaction all of the time, for that will cause stagnation, but at precise moments, when your inner essence is at its fullest, Yang, it requires less effort to accomplish a Talos, a greater goal that causes an avalanche of beneficial outcomes, which will then precede to Yin. Remember the Full follows the empty follows the full. This ever changing environment is the very essence of Wu Wei. It is just the firey change of smoke, into ash for wood to burn, and water to put the fire back out. If you take this concept and apply it successful you are using Wei WU Wei. Patience is needed.

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  5. As a side note, Cory's blog "Taoist Adventures" has been added to the Taoist Links page.

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  6. Cory has described the dynamic aspect of yin and yang quite well, I think.

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  7. Cory, you make a good point and I'll ponder on it.

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